Some of the notable regional texts amongst these are: Himavat Khaṇḍa which contains Nepalamahatmya (30 chapters, Nepal Tirtha region), Kanakādri Khaṇḍa, Bhīma Khaṇḍa, Śivarahasya Khaṇḍa, Sahyādri Khaṇḍa, Ayodhyā Khaṇḍa, Mathurā Khaṇḍa and Pātāla Khaṇḍa. It is considered by scholars, in a historic sense, as among the "shiftiest, living" texts which was widely edited, over many centuries, creating numerous variants. Some of the notable regional texts amongst these are: Himavat Khaṇḍa which contains Nepalamahatmya (30 chapters, Nepal Tirtha region), Kanakādri Khaṇḍa, Bhīma Khaṇḍa, Śivarahasya Khaṇḍa, Sahyādri Khaṇḍa, Ayodhyā Khaṇḍa, Mathurā Khaṇḍa and Pātāla Khaṇḍa. Publisher: Books For All (An Imprint of Low Price Publications) Language: english. The Kashi Khanda, for example, acquired its present form around the mid-13th century CE. [5] Some of these texts, except for the title, have little in common with the well-known Skandapurana traced to the 1st millennium CE. The purest gems lie hidden in the bottom of the ocean or in the depth of rocks. [35], The Skanda Purana manuscripts have been found in Nepal, Tamil Nadu (Tamil:ச்கந்த புராணம்) and other parts of India. Haraprasad Shastri and Cecil Bendall, in about 1898, discovered an old palm-leaf manuscript of Skanda Purana in a Kathmandu library in Nepal, written in Gupta script. [25], Kaverimahatmya presents stories and a pilgrim guide for the Kaveri river (Karnataka) and Coorg Tirtha region. R. Adriaensen, H.Bakker, and H. Isaacson dated the oldest surviving palm-leaf manuscript of Skanda Purana to 810 CE, but Richard Mann adds that earlier versions of the text likely existed in the 6th-century CE. The original text has accrued several additions, resulting in several different versions. Jangam Tirtha is to a place movable, 2,127: Atharvavidhikathana [=Atharvavidhana] Visnudharmottara-Purana, Adhy. The oldest known 1st-millennium palm-leaf manuscripts of this text mention many major Hindu pilgrimage site, but do not describe Kailash-Manasarovar. Though some of the scholars have worked on some of the Mahatmyas of the Skanda Purana yet as a … The Skanda Purana is another text from the Mahapuranas. This translation is also based on a text divided into seven khaṇḍas. [19] The oldest versions of the Skandapurana texts have been discovered in the Himalayan region of South Asia such as Nepal, and the northeastern states of India such as Assam. The group included fourteen manuscripts mostly Buddhist, six of which are very old Saddharma Pundarika Sutra manuscripts, one of Upalisutra, one Chinese Buddhist text, and one Bhattikavya Buddhist yamaka text. [5][17][18] Hans Bakker states that the text specifies holy places and details about the 4th and 5th-century Citraratha of Andhra Pradesh, and thus may have an earlier origin. These texts discuss cosmogony, theology, philosophical questions on virtues and vice, questions such as what is evil, the origin of evil, how to deal with and cure evil.   like Benaras, Hardwar, Mount Kailash, holy rivers, The common elements in the variant editions encyclopedically cover cosmogony, mythology, genealogy, dharma, festivals, gemology, temples, geography, discussion of virtues and evil, of theology and of the nature and qualities of Shiva as the Absolute and the source of true knowledge. Hans Bakker states that the text specifies holy places and details about the 4th and 5th-century Citraratha of Andhra Pradesh, and thus may have an earlier origin. They dated the manuscript to 7th century CE, on paleographic grounds. ... English. It is unclear if their root texts did belong to the Skanda Purana, and in some cases replaced the corresponding chapters of the original. Kartikeya was the commander of the gods’ army and had killed the demon Tarkasura. The Naradeeya Purana (Sanskrit: नारदीय पुराण, Nāradīya Purāṇa) or Narada Purana (Sanskrit: नारद पुराण, are two Sanskrit texts, one of which is a major Purana of Hinduism, while the other is a minor Purana (Upa Purana).Both are Vaishnavism texts, and have been a cause of confusion in Purana-related scholarship. According to another tradition, these are grouped in seven khaṇḍas, each named after a major pilgrimage region or site. According to another tradition, these are grouped in seven khaṇḍas, each named after a major pilgrimage region or site. It is likely that the manuscript was copied by the scribe on Monday, March 10 811 CE, though there is some uncertainty with this date because the samvat of this manuscript is unclear. This Mahapurana was recited by the sage Vyasa, and is available in distinct parts, sometimes fragmented too. It highlights the ANCIENT and ETERNAL quality involved in structuring Rk Veda. The chapters are Mahatmyas, or travel guides for pilgrimage tourists. 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