This sets David apart from others. David didn’t write the book of Psalms. Background and themes. Verse 1. If related to the Hebrew root yll it might have the idea of “mockers/yammerers” Psalm 137:4 Literally “a land of a foreigner” Psalm 137… BACK; NEXT ; Verses 1-6. And, of course, inevitably, false worship began to permeate the nation of Israel. Psalm 137 is the 137th psalm of the Book of Psalms, and ... "Rivers of Babylon", in part based on the opening verses of the Psalm, is a Rastafarian song written and recorded by Brent Dowe and Trevor McNaughton of the Jamaican reggae group The Melodians in 1970. 4. These are among the first stories children learn from the Old Testament—Daniel and the Lion’s Den and the Three Hebrews in the Fiery Furnace. If I forget thee, O Jerusalem, let my right hand forget. . For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" 3 For there our captors. We do not know who wrote this psalm, but it was most certainly written by someone who had experienced for himself the Babylonian captivity. the Jews had done nothing wrong. How Shall We Sing the Lord ’s Song? Psalm 137:5-6 is a self curse used for literary intensity! Psalm 133 was written by David. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. (x) "Amnicolae salices", Ovid. I don’t see how this would be a righteous thing to do even IF the Jews were in a foreign land. “How shall we sing the Lord’s song in a foreign land?”. They knew you still cared for them. for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us … Re: Psalm 137:9 - who wrote this? Or the sense is, let everything that is as dear as my right hand he taken from me: or, as it may be rendered, "my right hand is forgotten" (e); that is, should I forget Jerusalem, it would; for that is as my right hand; so Arama. The Necessity of the Incarnation, Sale On Some of Our Favorite Homeschool Curricula, The Future of Fundamentalist Education: Delivery, By the Waters of Babylon, Episode 13 now available: “Three Forms of Culture”. The manner or form in which they were written was metre (g), though some deny it that the Jews had metre: as appears by the different accentuation of them from other writings, and from their being sung vocally and on musical instruments. "Gabriel, the prince of Zion, said to the Babylonish nation that spoileth or destroyeth;''. Psalm 137 was written during Israel’s captivity in Babylon, and it is first and foremost a lament. So Pindar (h) calls the chief, principal, and greatest part of joy, , the beginning of joy, the top and perfection of it. Re: Psalm 137:9 - who wrote this? He is poetically leading us to feel disgust at what is going on in the exile. And this Psalm was written when they were in Babylon. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. Many Jewish writers, as Aben Ezra observes, interpret this of the destruction of Jerusalem by the Romans: who said, rase it, rase it even to the foundation thereof: or "make it naked" or "bare (i) to the foundation"; pull down its walls, lay them level with the ground; root up the very foundation of them, and let nothing be left or seen but the bare naked ground; so spiteful and malicious were they. In both cases, the matter in view is whether or not God’s people in exile will worship him as he commanded or whether they will give into the pressure of their pagan captors and bow to false gods. Why We Won’t Livestream During Lockdown (Though We Could), Hoping Through the Darkness Before Dawn: “O Come, O Come, Emmanuel”, What Is an Apostle? which is true of literal Babylon, called the destroying mountain, Jeremiah 51:25; and of mystical Babylon, the destroyer both of the bodies and souls of men, Revelation 11:18; happy shall he be that rewardeth thee as thou hast served us; meaning Darius the Mede, as Kimchi; or rather, or however who must be added, Cyrus the Persian, as R. Obadiah; who were ordered by the Lord to retaliate her, and do as she had done to others, Jeremiah 50:15; and in so doing pronounced happy, being the Lord's shepherd, raised up in righteousness to perform his pleasure, Isaiah 44:28; and here wished success by the godly Jews. How can we worship God when we are so far from his place of worship? Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. Words in boxes are from the Bible. Exposition of the Entire Bible by John Gill [1746-63]. "An Exposition upon some select Psalms of David." I actually can’t think of ANY context for this sentence ever to be uttered by anyone at anytime. In this verse, King David makes a very personal claim, that God searches David and knows David. PSALM 137 OVERVIEW.. Psalms was written by David. Next week, we’ll consider how all of this might be relevant for Christians living in the twenty-first century. And yet instead, they sat down and wept; they hung up their lyres, the predominate instrument of accompaniment for Temple worship. This verse actually gives us a lot of information. The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it. The psalm is being written in Babylon by an Israelite (not God), lamenting while thinking about mount Zion while he is in captivity in Babylon. Psalms 119:3 speaks of doing no iniquity, while this verse treats of the method of not sinning. On the willows there we hung up our harps. The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. Verse 1. I am going to do two things with the psalm; first, I will look at the psalm, and then I would like to look through the psalm and allow it to speak to us today. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" Or let this befall me, should I so far forget Jerusalem as to strike the harp to one of the songs of Zion in a strange land: or let it forget any of its works; let it be disabled from working at all; let it be dry and withered, which, Aben Ezra says, is the sense of the word according to some; and Schultens (d), from the use of it in Arabic, renders it, let it be "disjointed", or the nerve loosened; see Job 31:22. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. The notes explain some of the words with a *star by them. This would make it contemporary to the prophecies in the book of Ezekiel. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. He says that if he forgets the true worship of God, then may it be that he loses his skill to play the lyre or to sing, for he does not want to use these skills except in the praise of Yahweh. David cannot write this as the slavery in Babylon happened after the death of David. The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. Nevertheless, once again false worship led to curse. This is David saying he has a personal connection with God. In like manner the Christian princes will reward mystical Babylon, and be the happy instruments of her ruin, Revelation 18:6. This is the context for Psalm 137. It is a context of worship in exile. Many discussions on the purpose of the Psalms and what it means for the Scriptures to be 'divinely inspired' inevitably look at this passage. Psalm 137 - Psalm 137 is a lament written either during or shortly after the exile. With this in mind, and from what you know of Israel and Jerusalem, look at verse 1. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Psalm 137 - Psalm 137 is a lament written either during or shortly after the exile. He is Chair of the Worship Ministry Department at Southwestern Baptist Theological Seminary, where he teaches courses in ministry, worship, hymnology, aesthetics, culture, and philosophy. This verse actually gives us a lot of information. Psalm 137 Perhaps written during the Babylonian Captivity, this psalm communicates a sense of anguish so deep that it cannot be expressed even in the familiar musical lament. PSALM 137. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. You likely know the broad outlines of this event. Philol. A SONG FROM THE CAPTIVITY IN BABYLON. By the rivers of Babylon we sat and wept when we remembered Zion. "Fluminibus salices", Virgil. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. Perhaps it was when David was king, or up to 500 years after. This is actually a quite controversial verse. In 516 B.C., Persia (now Iran) destroyed Babylon. It is clear that the 150 individual psalms were written by many different people across a period of a thousand years in Israel’s history. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. Announcing the Tune My Heart Bible Narratives Personal Journal! Psalm 90 is certainly attributed to Moses, and some believe that the same author wrote Psalm 91. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. A SONG FROM THE CAPTIVITY IN BABYLON. For once, there is no need for guessing about the occasion of this Psalm. You see, when they were in their land, the nation of Israel existed as a theocracy, meaning that God was their ultimate ruler, and so the culture of their worship and the rest of their culture fit together perfectly under the Law of God (at least in theory!). Ovid. We hanged our harps upon the willows in the midst thereof. required of us songs, and our tormentors, mirth, saying, Psalm 137. Scott Aniol is the founder and Executive Director of Religious Affections Ministries. Such a summary may note that the Psalm was written as a result of the siege and final destruction of Jerusalem and the Temple. l. 10. Views posted here are his own and not necessarily those of his employer. 137:5 If I forget you, O Yerushalayim. Psalm 137:2 Species of tree uncertain; Psalm 137:3 Only occurring once in the MT, this interpretation is uncertain. It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land." The psalmist tells of the exiles’ tears and of their poignant memories of Jerusalem. (b) Vid. In fact, David only wrote about half of the Psalms—73 out of all 150, to be precise (though the Latin Vulgate and Septuagint credit a … "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. Written by that faithful servant of God M. Robert Rollok. Notify me of follow-up comments by email. we hung up our lyres. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. When suffering, we should recollect with godly sorrow our … 3. On the branches of the willow trees, we hung our harps and hid our hearts from the enemy. The southern kingdom didn’t fare much better. For there they that carried us away captive required of us a song; and they that wasted us required … Woah. Psalm 137. They cannot forget Jerusalem, Psalm 137… contains a short exposition on Psalm 137. Written by David or Ezra, and placed as a preface to the Psalms ... 137: Dan 7:28: During the Babylonish captivity Absalom killed Amnon because he had raped his sister (2 Samuel 13:28). "May. Click here for instructions on how to enable JavaScript in your browser. David cannot write this as the slavery in Babylon happened after the death of David. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). King Jeroboam actually desired to bring the nation back to the Lord, and God promised Jeroboam that if he obeyed the Law, God would bless him and his royal line. C.M. The LXX’s “carried us captive” is a guess. They are grounded on the many prophecies which had already gone forth on the subject of the destruction of Babylon, if, as we may admit, the Psalm before us was written after the desolation of Jerusalem. Hanging stringed instruments on branches because the joy to sing no longer existed. It speaks of Judah’s captivity for seventy years in the land of Babylon. We read in verse 1, “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Zion is synonymous with Jerusalem. Although the author of this psalm is not known, it is obvious that it was written by someone who had survived the Babylonian captivity of Jerusalem. Some were written at and after the Babylonish captivity, as Psalm 126:1 and Psalm 137:1. Abramowitz explains that the themes of the psalm relate to Adam, while David wrote the actual words. Currently you have JavaScript disabled. According to the Midrash Shocher Tov, Psalm 139 was written by Adam.Verses 5 and 16, for example, allude to the formation of the First Man. How can we sing the Lord’s song in a strange land? King David, a man after God’s own heart, had defeated Israel’s most threatening enemies and organized plans for the building of God’s Temple in Jerusalem—the center of true worship. Fasti, l. 2. and they that wasted us required of us mirth: the Chaldeans, who plundered them of their substance, and reduced their city and temple to heaps of rubbish, as the word (a) used signifies; or who heaped reproaches upon them, as Jarchi: these insisted not only on having the words of a song repeated to them, but that they should be set to some tune and sung in a manner expressing mirth, or would provoke unto it: or "our lamentations", according to Kimchi; that is, the authors of them (b), so barbarous were they; saying, sing us one of the songs of Zion; which used to be sung in Zion in the temple, called the songs of the temple, Amos 8:3; this demand they made either out of curiosity, that they might know something of the temple songs and music they had heard of; or rather as jeering at and insulting the poor Jews in their miserable and melancholy circumstances; as if they had said, now sing your songs if you can: or in order to make themselves sport and diversion with them, as the Philistines with Samson. How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. (function($) {window.fnames = new Array(); window.ftypes = new Array();fnames[0]='EMAIL';ftypes[0]='email';fnames[1]='FNAME';ftypes[1]='text';fnames[2]='LNAME';ftypes[2]='text';fnames[3]='ADDRESS';ftypes[3]='address';fnames[4]='PHONE';ftypes[4]='phone';}(jQuery));var $mcj = jQuery.noConflict(true); Powered by Headway, the drag and drop WordPress theme, (c) Copyright Religious Affections Ministries, I am pleased to add a resource to the growing collection of Tune My Heart, During this time of Advent and Christmas, the church rightly turns its attention to the, Kevin T. Bauder If the ghost of Christmas past is composed of the memories of, It is the end of another great year for Religious Affections Ministries. This is meaningful to David. They, 5 Day Bible Narratives Reading Plan and Family Devotional. We continue to, Kevin T. Bauder Old-line liberals used to argue against the virgin birth of Christ. This is actually a quite controversial verse. The mourning of the exiles in Babylon. Wait, so what’s the context of saying “Happy is the one who seizes your infants and dashes them against the rocks.” again? Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it, "a psalm of David; the words of the saints, who were carried captive into Babylon.''. God does not tolerate false worship; because the people did not keep his commandments, God allowed the northern kingdom to be defeated by Assyria in a series of invasions until finally, in 722, Assyria completely defeated them and took the people captive. 137:5 If I forget you, O Yerushalayim. To me, Psalm 137 is one of the saddest psalms written. 2. v. 96. His brothers did not treat him kindly when he went to bring them food while they were at the battle front (1 Samuel 17:28). Hi, Peter. (Ps 137, NASB) It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. it is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem. The melancholy captives cannot enjoy themselves, Psalm 137:1,2. He wanted people of faith to understand that the Lord is always present for his devout ones and that it is humans themselves who isolate God from their lives. The hymnwriter John L. Bell comments alongside his own setting of this Psalm: "The final verse is omitted in this metricization, because its seemingly outrageous curse is better dealt with in preaching or group conversation. 1. And this Psalm was written when they were in Babylon. This means that we can say when the *psalmist wrote Psalm 137. that is, to weep over the calamities of Jerusalem; which might be thought, if the songs of Zion were sung; or to pray for the restoration of her prosperity and peace; as the church of Christ may be said to be forgotten, when men forget to mourn over its breaches, and show no concern for the reparation of them; or at the death of principal persons, which they lay not to heart; or at the great decay of religion in those that survive; or at the sins of professors, and their disregard to the word and ordinances: also when they forget to pray for her happiness in general; for the good of her members in particular; and especially for her ministers, that they may have assistance and success; and for a blessing on the word and ordinances, and for the conversion of sinners; and when they forget the worship of the Lord in it, and forsake the assembling of themselves together; let my right hand forget her cunning; her skill in music, particularly in playing on the harp; see 1 Samuel 16:16; the harp was held in the left hand, and struck with the right; and that more softly or hardly, as the note required, in which was the skill or cunning of using it. (y) "Venit ad Euphratem----Populus et cannae riparum summa tegebant, spemque dabant salices----". (f) "Oblivisceris (O Domine) dexterae meae", Gejerus; so some in Michaelis. Source: quora.com. Click here for instructions on how to enable JavaScript in your browser. Many discussions on the purpose of the Psalms and what it means for the Scriptures to be 'divinely inspired' inevitably look at this passage. The psalmist penned this poem while … For there they that carried us away captive required of us a song; and they that wasted us. BACK; NEXT ; Verses 1-6. Psalm 30: A Psalm of David. By the rivers of Babylon, There we sat down, yea, we wept In Psalm 137, the Israelites lamented. II. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. They must have been compiled and put together in their present form by some … It is a lament that the city of Zion, once so glorious and beautiful, has been taken away from the Israelites because they rejected God to pursue sinful passions. Psalm 137:8-9. Some choose to translate the words thus, "may thou (O God) forget my right hand" (f); that is, to be at my right hand; to be a present help to me in time of need; to hold me by it, and to be the shade of it. Gordon Churchyard. When we form an idea of a blessedly holy man (Psalms 119:3) it becomes us to make an earnest effort to attain unto the same sacred innocence and divine happiness, and this can only be through heart piety founded on the Scriptures. This may have been written shortly after the captivity ended or possibly some time into the captivity, but the early period of Israel’s captivity in Babylon is most certainly the immediate historical context of the psalm. As I point out later in this series, the psalmist wants us to feel revulsion at that line; that’s the point. Lord, we pray, draw near to us and encourage us today. Here are God’s people no longer in their land, no longer in their holy city, no longer in their Temple. What Psalm 44 means. If I forget you, Jerusalem, may my right hand forget its skill. << Psalm 137 | Psalm 138 | Psalm 139 >> (Read all of Psalm 138) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher TITLE. His son, Solomon, the wisest man on earth, built the Temple and dedicated it to the Lord in a grand festival in which God visibly displayed his presence to them. The psalmist writes from exile in what today is southern Iraq. The psalms, including Psalm 23, were written over a period of more than two hundred years, during and after the Babylonian Exile. They were in exile. SINGING A SONG IN A STRANGE LAND PSALM 137 BY THE RIVERS OF BABYLON WE SAT AND WEPT WHEN WE REMEMBERED ZION. (h) Pythia, Ode 1. v. 4. "immediately the Levites said, how shall we sing the hymns of the Lord in a strange land?''. This time it wasn’t initially full-blown idolatry, but out of a pragmatic desire to keep his people from traveling to the Temple in Jerusalem, which was in the southern kingdom, Jeroboam made two gold calves in honor of Yahweh and made temples for Yahweh on the pagan high places and appointed priests who were not Levites, and God cursed him because of it. This writing is a … A song at the dedication of the temple. The psalm ends with an appeal to God to repay those responsible for Zion’s fall. It provides a vivid image of what life in exile must have been like. On the branches of the willow trees, we hung our harps and hid our hearts from the enemy. "Michael, the prince of Jerusalem, said, remember, O Lord, the people of Edom who destroyed Jerusalem.''. Psalm 137 was written by the rivers of Babylon, where the exiled Jews wailed and lamented the destruction of the Beit Hamikdash.They wondered how they would continue to endure on foreign soil. It was written (and rewritten) long after David’s death. We do not know who wrote this psalm, but it was most certainly written by someone who had experienced for himself the Babylonian captivity. By the rivers of Babylon, we sat and wept when we thought of Zion, our home, so far away. III. “For there they that carried us away captive required of us a song; and they that wasted us [required … King David did not write this psalm with Negative Theology in mind. Psalm 137 – The Mournful Song of the Exiles. The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. What might the people of Israel have been missing? This is the setting for Psalm 137. Words in brackets, ( ), are not in the *Hebrew Bible. 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Those of his employer yea, we sat and when was psalm 137 written ; they forget Jerusalem ; were... He resides with his wife and four children musical instruments because they you! Could say, aided the Babylonians words in brackets, ( ), some Thoughts about the occasion this... Levites said, how shall we sing the Lord ’ s fall David did not this. “ how shall we sing the Lord 'S song in a strange land? '' dabant --! Harps and hid our hearts from the enemy said, remember, O Jerusalem said! What might the people of Edom who destroyed Jerusalem. '' wrote the Psalm with.

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