1905. "He raiseth up the poor out of the dust, [and] lifteth the needy out of the dunghill;" Persons of mean ⦠"Commentary on Psalms 5:11". Defendest - Hebrew, 'coverest them over' [ taaceek (Hebrew #5526) `aaleeymow (Hebrew #5921)]. My voice You shall hear in the morning: David made it a point to pray in the morning. BibliographyEllicott, Charles John. We are taught to cast our care upon God, 1 Pet. "Commentary on Psalms 5:11". Then he gives a lament that even though he does consider the poor, he himself is being mistreated and afflicted. The wicked have everything to dread, for they must be cut off; but the righteous have every reason to be happy, for they shall partake of the favor of God. A loving Protector. From the despair of failure. 1905-1909. is a word, "Whose only other occurrence is in 1 Samuel 23:26, where it describes a hostile force closing in on David, only to find itself quietly deflected by God's encircling, providential care of David."[10]. Thus Dr Taylor, the martyr, fetched a frisk and danced when he was near unto the place where he should be burnt. 11. ;" as if he had said: "Thou wilt, through Thy salvation, afford them cause for joy,"—is evident, 1. The condition required. And let all rejoice who put their trust in thee, yea, let them rejoice for ... words in the future tense, All shall rejoice, etc., or in the optative mood, Let all rejoice, etc. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. A sympathising Protector. Let them ever shout] Or, shrill out, set up their note, as a peacock doth, which hath his name in Hebrew from this root. It does not mean that they are good. But let all those that put their trust in thee rejoice,.... Who trust not in themselves, in their own hearts, in their righteousness, or riches, or strength; but in the name, righteousness, and strength of the Lord: who betake themselves to him, and put all their confidence in him: let them rejoice in the salvation of the Lord, and in hope of eternal glory and happiness; let them even shout for joy: not only rejoice inwardly, but express their joy externally, with their voices, and in the loudest manner; and that always, the matter and foundation of a believer's joy always continues; and so does the grace itself: though it is not always in exercise, yet it is an everlasting joy; and with it the redeemed of the Lord will come to Zion, and no man will be able to take away their joy. "Name" put by Figure of speech Metonymy (of Adjunct), App-6, for the person and character: i.e. He valued Scriptures with a passion, as exemplified in this long, and well-loved Psalm, "Your Word is a lamp to my feet and a light for my path." 1983-1999. And, finally, our view is confirmed by the entirely general character of the Psalm; so that it cannot appear strange, if, at the close, the plurality concealed under the unity should clearly come to light, and the righteous at large should be substituted in the place of the righteous individual. Those that put their trust in thee; that dare rely upon thy word and promise when all human hopes and refuges fail; which was oft the case of David and his followers. He will save us with His right hand. David classes all the godly with himself. ; with the feathers of divine protection, under the shadow of his wings, and with the hollow of his hand: so God preserves his people, keeps them by his power, as the apple of his eye, and is a wall of fire round about them. BibliographyJamieson, Robert, D.D. 1801-1803. https:https://www.studylight.org/commentaries/tcc/psalms-5.html. BibliographyBeza, Theodore. "Calvin's Commentary on the Bible". PSALMS 11 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 11. Thus to love God's name is to love Himself, in so far as He has manifested His nature in relation to us (Isaiah 9:6). Rabbi Zaddi Ben Levi repeated this verse when he was at the point of death (Mid. https:https://www.studylight.org/commentaries/srn/psalms-5.html. The name of God never stands in the Old Testament as a mere designation, but always emphatically, as an expression of His nature. 1865-1868. Used by Permission. Hebrew, "rebelled against." And all those that put their trust in Thee shall rejoice; they shall for ever shout for joy, and Thou wilt protect them; and in Thee shall they be joyful, who love Thy name. Jesus takes it away. Let them even shout for joy - Internal joy or happiness is often expressed by shouting, or singing, as the word used here frequently signifies. "Commentary on Psalms 5:11". 2: Because thou defendest them, in the foregoing clause, may be rendered, And thou shalt overshadow them. https:https://www.studylight.org/commentaries/tbi/psalms-5.html. BibliographyClarke, Adam. We ought also particularly to notice the statement, that those who trust in the Lord love his name. Ver. Psalm 5 Trust in God for Deliverance from Enemies. Spread your protection over them, that all who love your name may be filled with joy. (Berthier) --- The Holy Ghost could not dictate an imprecation or desire revenge. The Lord Jesus is light and life, safety and strength, purity and peace. The mercy of God should ever be the foundation both of our hope and of our joy, in every thing wherein we have to do with him. Be joyful in thee - Rejoice in thee - in thine existence, thy perfections, thy government, thy law, thy dealings, thy service; in all that thou hast revealed of thyself, and in all that thou doest. The Psalmist, who wrote this inspired anthem loved the Lord, with a deep and personal love. 3. (St. Chrysostom; St. Augustine) (Calmet) --- Though the just desire the conversion of all, yet if any die impenitent, they approve of God's judgment, manifested at the end of the world. Our heart is at ease in our God. I forgive them for what they have done to me. 3. Proud member
BibliographyBarnes, Albert. "Commentary on Psalms 5:11". All rights reserved. Luther, when asked at Augsburg where he should find shelter if his patron, the Elector of Saxony, should desert him, replied, “under the shield of heaven.” The image is finely elaborated in Browning’s Instans Tyrannus:—, Which the earth heaved beneath like a breast, Stood erect, caught at God’s skirts, and prayed—. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. 1840-57. From the consideration, that "they shall rejoice," "they shall shout for joy," "they shall be joyful," stand entirely on a par with, "and Thou wilt protect them,"—which the defenders of the exposition we oppose, in vain strive to separate from the preceding and succeeding context, rendering "since Thou protectest them," or, "whom Thou protectest:" 5. That is, they have occasion to rejoice in thee and in thy protection. https:https://www.studylight.org/commentaries/bcc/psalms-5.html. Because thou defendest them] Heb. "The New John Gill Exposition of the Entire Bible". Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. Underneath us are the everlasting arms. "George Haydock's Catholic Bible Commentary". Shall rejoice eternally befalls impious rebels, salvation is experienced by the pious which sin... Scripture: Exodus 2:1-10, Job 7:17, Psalms 94:18-19, Psalms 5:11-12 every proper expression to feeling. Name — thy manifested perfections ( Psalm 9:10 ) is a Hebraism, whereby person! Reset your password Psalms 5:11-12 `` your word, and Jerome ) ( Calmet ) -- -,... To give away '' and afflicted a passage as this his care and be guided by wishes. Righteous: faith and love use this table to get a word-for-word translation of Entire. 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